Monday, 30 April 2012
Blitzkrieg Joy
Bill Boethius
30 April 2012 ·
Blitzkrieg Joy. [Acrylics] Ah, see how these human beings always like to lace their happiness with cruelty. They even make a spectacle of torture.
The Beaste is Beste
Bill Boethius
30 April 2012 ·
The Beaste is Beste. [Acrylics] She told me, when I asked her how her drawing was going, that she had made a picture of a caveman, with a club and a beard. I knew from the mocking look in her eyes, that she was talking about me.
Sunday, 29 April 2012
Buried Poet
Bill Boethius
29 April 2012 ·
Buried Poet (Automatic drawing). [Pencil] At some level, everything is beautiful, even rank decomposition. Indeed, even the most beautiful living personage will only reach their zenith upon disintegration: And only then will their delinquent beauty be witnessed by the entire universe.
Friday, 27 April 2012
Pantokrator
Bill Boethius
27 April 2012 ·
Pantokrator and Tablet. [Pencil]
Bill Boethius
27 April 2012 ·
Pantokrator Manifesto. [Pencil]
Bill Boethius
21 April 2012 ·
Linear Study for Pantokrator. [Pencil]. This was drawn during a serious bout of Melancholia, yesterday, when I doubted whether I could carry on. Every mark was agonised over, every line adjusted and readjusted and readjusted again for what seemed like an eternity. All the while I laboured through the darkest of mental clouds, thinking continually of the Melancolia 1 by Durer: I don't think such a drawing can come any other way. I put it in this album because it has something of the Ikon representations of Khrist Pantokrator.
Tuesday, 24 April 2012
Monday, 23 April 2012
The Endarkened Heart
Bill Boethius
23 April 2012 ·
The Endarkened Heart. [Acrylic] Alert, but bemused. Like a boxer having to take on an invisible opponent. Where is the next punch going to come from?
Sunday, 22 April 2012
Saturday, 21 April 2012
Friday, 20 April 2012
Thursday, 19 April 2012
This is one of the most beautiful faces I've ever seen
Bill Boethius
19 April 2012 ·
This is one of the most beautiful faces I've ever seen - Asian. sketch book
Wednesday, 18 April 2012
Sunday, 1 April 2012
Mirror and Mask [Self Portraits 7th Series]
With the daily self portrait series' now being a full three month's old, this seventh blogpost shows a certain culmination. It re-emphasises the 'Mirror' as both means and symbol in pictures I have made since the last blogspot post, and then makes a selection from the Masque Suite of self portraits of March 2012. It finishes with some more straight self portraits.
In The Mirror:
Defy-ance |
Linear Signature
Our line is our signature. And our line tends to pursue a self
portrait, no matter how subliminal. So this line drawing is my full
signature.
Imperium: Each man is his own imperium. |
White Night Light |
There is a certain light at night, a steely, dry, sprinkling sheeted glow. Of course, this is none other than moonlight, and starlight. Cold, chill and terrifying, it makes a fugitive of me.
Absinthia |
'how does somebody see themselves like this?'
I'm not trying to be clever or obtuse, but I genuinely don't know how such drawings come to be.
After all, when I sat down to draw it, I wanted to make a truthful representation of myself.
But it seems that when I start to draw I get into a kind of trance, and yet I know when the drawing is finished.
I then come to my senses and look at it with some surprise.
I hardly recall doing it and wonder at the strangeness of it.
The point I am trying to make is that there is no attempt - consciously - to make a strange image.
This might be related to the different sides of the brain theories.
I am right handed, and if I try to write with my left hand, I can't do it. And yet, while I draw right handed, I was surprised to find I could draw left handed too.
Clearly, drawing is antithetical to the rational processes in writing (and may explain why I need to drink Absinthe to write poetry).
So drawing is a madness, a Dionysian monsterous ejaculation. Excuse my vulgarity, but how else to convey in words what is in this picture?
This is a long winded way of my saying that I can take no credit for such a work.
Only Dionysos can be praised for this.
Charcoal Black
|
The Golden Sun Pours In Upon Me |
Pressure |
Compos mentis or non compos mentis? |
From the Masque Suite:
Development from the Death's Heads album, just as that latter album branched off from the Black Series of Self Portraits, so has this one, incorporating the Mask theme into self portraits.
The mask and skull are
central to the power of the self portrait, and the symbol of the mask has a psychological
impact which is comparable to and complementary to, the physical impact
of the Skull symbol. .Development from the Death's Heads album, just as that latter album branched off from the Black Series of Self Portraits, so has this one, incorporating the Mask theme into self portraits.
The Lurker.
|
The Metaphysics of the Mask |
That in itself is the metaphyics of the masque: life is the mask of the gods.
Pre-Sent: I Present the Golden Masque to the Gods, Turning My Back on Death.
'An Actor and His Ideal' - The phrase is from Nietzsche when he was describing Wagner, and those who are called 'great men' generally. There are no 'great men'; there are only actors and their ideal.
This is also Shakespearian with us all playing bit parts on life's stage.
No rehearsal?
No reality either.
Peel away one mask and find another ... ad inifinitum.
The Masque of Youth
Tempting Fate's Masque
|
Be-Hold the Masque |
The Eye becomes cyclopian in its
terror: thus does it 'live' - sucking up all visual experience,
within
the whirlpool vortex of its gaze.
"Put back the mask!", saith the world -
"be like us and turn a blind eye".
Enter The Plague Doctor |
The
Masque of the Gods
Even limitless space is a mask of the
gods.
Some are able to peer behind that cosmic mask ... and survive ...
briefly.
Fugitive Unmasking |
The
Masquerade
The roster of masks so
far. To the left the skull wearing a hat bearing the ace of clubs, and
so of death. The red mask of life, lust, and deception. The self
portrait, and so the self's eye penetrating to the depths, and yet
recoiling form the very same - and the hand which makes the image. And
on the far right the self portrait as a sick man, wearing the mask of
the plague doctor - a self infected by the plague and yet the self-same
intent on destroying the plague: "what does not kil me strengthens me".
So we have life, sickness and death - all of them "imposters" to be
treated the same.
Back to the Mirror:
|
The
Enchanter. For Austin Osman Spare
I began this as a
study of the hand for a possible large pastel when it began to take on a
sinister aspect. The eyes over the hand, observing their subject, had a
mesmerising look. Subconsciously I must have been thinking of certain
photos of Crowley with gesturing hand, as if casting spells.
Also the
colours I used, the yellows and reds, happened
to recall Kennedy's painting of Crowley (which also features hand
gestures). Also there is the abiding example of Spare, a genuine
combination of artist and magician.
And this is what this picture is
getting at.
I am of the opinion that the artist and magician are just
recent specialisations. In ancient times, he says vaguely, the artist
and mage would have been embodied in one person.
We may refer to the
shaman here, but I prefer the term 'enchanter', as it combines both
aspects.
Enchantment, as in magic, and the stem 'chant', to sing. I
recall that one of the Norse terms for a sorceror referred to using red
pigment (more vagueness).
|
Black Soul |
Re-Solution |
Sunlit Dance |
Hard Fought |
Listening to Them |
From the darkness I emerged and to the darkness I will return.
My purism is this: the eye must
try and see itself, and it must be alive and of the moment.
The self
portrait sessions are 'painful' in the sense that one is fighting
against the inborn tendency to hide oneself. And so, offering oneself up
to the examination has only the
anasthetic offered by the joy of creating. But even there one is faced
with the flawed nature of any human creation. So one confronts failure
eternally. The failure of one's physical being and one's creative being.
But then this life is all failure, and drawing naturally goes towards
the expression of vanitas, i.e., emptiness.
So I
draw out of melancholy. most defintely. And I seek to emerge out of
melancholy via drawing. But then I realise that melencholy is a
worthwhile state [see 'The New Black' book by Darian Leader]. So there
cannot be 'too much' delving into oneself. And this is
Socratian - once again, Socrates appeared early in my self portrait
series.
I have only black blood that must be ejaculated - it is
black bile, i.e., the melancholy humour itself.
Yes, I am
naked, weary ... that is my destiny.
The eye contact is essential,
but as I have noted elsewhere, in all drawing one has to momentarily
take one's eye off of the subject - and that is the crucial Moment in
self portraiture - it is what causes the distortion in one eye that we
seen in van Gogh and Durer.
I note that Rodin drew the nude without
looking at his paper. But even if one were to do that, one's eye would
momentarily falter as one *imagined* the paper.
So there is nothing for
it.
My self portraits must be honest in this respect. I cannot do it any
other way and I am an enemy of photography in drawing.
But part of that honesty is that one is always a stranger to
oneself.
Drawing is
already a kind of play ... how would a child respond to the idea. 'do a
self portrait'?
I think it would be something incomprehensible to an
elemental childe.
Durer did a self portrait at age 13 but he was a rare
beast.
Love's glove.
Mmy state is that of
overcompleteness.
I am ever overflowing, frothing.
How does that relate
to my drawing?
He who overflows is voracious
and must feast and drink eternally.
This is the Dionysian aspect.
So my
drawing is forever split.
The rampant Dionysian erectile abandoned
strokes raking the canvas skin on the one hand, and on the other the
boundary making, linear, restrained, binding the canvas mind,
Apollonian.
The strict machine.
I am both of these, at war.
Never
complete.
As Nietzsche said, if I
were a god I would be ashamed of my clothes.
I certainly hate clothes
and all other sartorial lies.
I cannot lie because there is no truth.
And
that is why I draw.
Streng-Then-ed |
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